MARCUS GARVEY; A NATIONA;L HERO OF JAMAICA
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MARCUS GARVEY; THE FIRST NATIONAL HERO OF JAMAICA[ 
In St. Ann the saviour , Mosiah,was born; Lo, the black warrior lay , In year Nineteen Forty June Ten, Worn-out in an alien land, His last hour to leave his weakening breast , Unvanquish’d his fleeting breath Stirs alive black pride in woman and man. ] Lo, we lay low his mortal foil In the bosom of his native soil, National Hero in the heroic circle; But the grave dares not his spirit hold, His unprisoned voice straddles the world. Marcus Garvey like ocean waves Breaking on the dark sand from shore to shore, Like bright sunshine against the darken’d clouds , Like a fire unquenchably sure , Kaunda, Jomo Kenyatta and Mandela, Leaders of Jamaica, King of America, Chile to Canada, Panama to Costa Rica, From Green Island to Morant Point, Thousands are guided by his light. Up , up, you mighty race, Unfurl’d is the banner of Liberty! We march against their milky ways To carve our place among the blanch-ed ranks; No sword and buckler we bear But the flag of black, green and gold; Unite! Advance! One Aim , One Destiny! We have yet to win the fight; Let fly Garvey’s worded arrows To break the wall that harrows; We forge to keep our dignity in sight. [/b] READER'S COMMENT Prophet, philosopher , teacher, leader and visionary, Marcus Garvey was no ordinary man. Marcus Mosiah Garvey, Jr., National Hero of Jamaica (17 August 1887 – 10 June 1940[1]) was a publisher, journalist, entrepreneur, Black Nationalist, Pan-Africanist, and orator. Marcus Garvey was founder of the Universal Negro Improvement Association and African Communities League (UNIA-ACL).[2] Prior to the twentieth century, leaders such as Prince Hall, Martin Delany, Edward Wilmot Blyden, and Henry Highland Garnet advocated the involvement of the African diaspora in African affairs. Garvey was unique in advancing a Pan-African philosophy to inspire a global mass movement focusing on Africa known as Garveyism.[2] Promoted by the UNIA as a movement of African Redemption, Garveyism would eventually inspire others, ranging from the Nation of Islam, to the Rastafari movement (which proclaims Garvey as a prophet). The intention of the movement was for those of African ancestry to "redeem" Africa and for the European colonial powers to leave it. His essential ideas about Africa were stated in an editorial in the Negro World titled “African Fundamentalism” where he wrote: “ Our union must know no clime, boundary, or nationality… let us hold together under all climes and in every country…[3] ” Contents [hide] 1 Early years 2 Founding and Projects of the UNIA-ACL 3 Charge of mail fraud 4 Criticism 5 Later years 6 Death 7 Personal life 8 Influence 8.1 Rastafari and Garvey 9 Memorials to Garvey 9.1 Jamaica 9.2 Trinidad 9.3 United States of America 9.4 Canada 9.5 Africa 9.6 United Kingdom 10 See also 11 References 12 Further reading 12.1 Works by Marcus Garvey 12.2 Books 13 External links [edit]Early years Garvey was born in St. Ann's Bay, Jamaica to Marcus Mosiah Garvey, Sr., JB a mason, and Sarah Jane Richards, a domestic worker and farmer. Of eleven siblings, only Marcus and his sister Indiana reached maturity.[4] Garvey's father was known to have a large library, and it was from his father that Marcus gained his love for reading.[2][5] Sometime in the year 1900, Garvey entered into an apprenticeship with his uncle, Alfred Burrowes. Like Garvey Sr., Burrowes had an extensive library, of which young Garvey made good use.[6][7] Garvey attended elementary and middle school until he was about fourteen, he left St. Ann's Bay for Kingston, where he found employment as a compositor in the printing house of P. A. Benjamin, Limited. He was a master printer and foreman at Benjamin when, in November 1907, he was elected vice-president of the Kingston Union. However, he was fired when he joined a strike by printers in late 1908. Having been blacklisted for his stance in the strike, he later found work at the Government Printing Office. In 1909, his newspaper The Watchman began publication, but it only lasted for three issues. In 1910 Garvey left Jamaica and began traveling throughout the Central American region. He lived in Costa Rica for several months, where he worked as a time-keeper on a banana plantation. He began work as editor for a daily newspaper titled La Nacionale in 1911. Later that year, he moved to Colón, Panama, where he edited a biweekly newspaper before returning to Jamaica in 1912. After years of working on the Caribbean, Garvey left Jamaica to live in London from 1912 to 1914, where he attended Birkbeck College, worked for the African Times and Orient Review, published by Dusé Mohamed Ali, and sometimes spoke at Hyde Park's Speakers' Corner. [edit]Founding and Projects of the UNIA-ACL During his travels, Garvey became convinced that uniting Blacks was the only way to improve their condition. Towards that end, he departed England on 14 June 1914 aboard the S.S. Trent, reaching Jamaica on 15 July 1914. He founded the Universal Negro Improvement Association (UNIA) in August 1914 as a means of uniting all of Africa and its diaspora into "one grand racial hierarchy." Amy Ashwood, who would later be Garvey's first wife, was among the founders. As the group's first President-General, Garvey's goal was "to unite all people of African ancestry of the world to one great body to establish a country and absolute government of their own."[8] Following much reflection the following day and night about what he learned, he named the organization the Universal Negro Improvement Association and African Communities (Imperial) League."[9] After corresponding with Booker T. Washington, Garvey arrived in the U.S. on 23 March 1916 aboard the S.S. Tallac to give a lecture tour and to raise funds to establish a school in Jamaica modeled after Washington's Tuskegee Institute. Garvey visited Tuskegee, and afterward, visited with a number of Black leaders. After moving to New York, he found work as a printer by day. He was influenced by Hubert Harrison. At night he would speak on street corners, much like he did in London's Hyde Park. It was then that Garvey perceived a leadership vacuum among people of African ancestry. On 9 May 1916, he held his first public lecture in New York City at St Mark's Church in-the-Bowery and undertook a 38-state speaking tour. In May 1917, Garvey and thirteen others formed the first UNIA division outside Jamaica and began advancing ideas to promote social, political, and economic freedom for Blacks. On 2 July, the East St. Louis riots broke out. On July 8, Garvey delivered an address, titled "The Conspiracy of the East St. Louis Riots," at Lafayette Hall in Harlem. During the speech, he declared the riot was "one of the bloodiest outrages against mankind." By October, rancor within the UNIA had begun to set in. A split occurred in the Harlem division, with Garvey enlisted to become its leader; although he technically held the same position in Jamaica. Garvey next set about the business of developing a program to improve the conditions of those of African ancestry "at home and abroad" under UNIA auspices. On 17 August 1918, publication of the widely distributed Negro World newspaper began. Garvey worked as an editor without pay until November 1920. By June 1919 the membership of the organization had grown to over two million. On 27 June 1919, the Black Star Line of Delaware was incorporated by the members of the UNIA, with Garvey as President. By September, it obtained its first ship. Much fanfare surrounded the inspection of the S.S. Yarmouth and its rechristening as the S.S. Frederick Douglass on 14 September 1919. Such a rapid accomplishment garnered attention from many. One person who noticed was Edwin P. Kilroe, Assistant District Attorney in the District Attorney's office of the County of New York. Kilroe began an investigation into the activities of the UNIA, without finding any evidence of wrongdoing or mismanagement. After being called to Kilroe's office numerous times, Garvey wrote an editorial on Kilroe's activities for the Negro World. Garvey was arrested and indicted for criminal libel in relation to the article, but charges were dismissed after Garvey published a retraction. While in his Harlem office at 56 West 156th Street on 14 October 1919, Garvey received a visit from George Tyler, who told him that Kilroe "had sent him" to get Garvey. Tyler then pulled a .38-caliber revolver and fired four shots, wounding Garvey in the right leg and scalp. Garvey was taken to the hospital and Tyler arrested. The next day, it was let out that Tyler had committed suicide by leaping from the third tier of the Harlem jail as he was being taken to his arraignment. By August 1920, the UNIA claimed four million members. That month, the International Convention of the UNIA was held. With delegates from all over the world in attendance, over 25,000 people filled Madison Square Garden on 1 August to hear Garvey speak. Another of Garvey's ventures was the Negro Factories Corporation. His plan called for creating the infrastructure to manufacture every marketable commodity in every big U.S. industrial center, as well as in Central America, the West Indies, and Africa. Related endeavors included a grocery chain, restaurant, publishing house, and other businesses. "Explanation of the Objects of the Universal Negro Improvement Association" Complete 1921 speech Problems listening to this file? See media help. Convinced that Blacks should have a permanent homeland in Africa, Garvey sought to develop Liberia. The Liberia program, launched in 1920, was intended to build colleges, universities, industrial plants, and railroads as part of an industrial base from which to operate. However, it was abandoned in the mid-1920s after much opposition from European powers with interests in Liberia. In response to suggestions that he wanted to take all Americans of African ancestry back to Africa, he wrote, "We do not want all the Negroes in Africa. Some are no good here, and naturally will be no good there."[10] Garvey has been credited with creating the biggest movement of people of African descent. This movement that took place in the 1920s is said to have had more participation from people of African descent than the Civil Rights Movement. In essence the UNIA was the largest Pan-African movement. [edit]Charge of mail fraud In a memorandum dated 11 October 1919,[11] J. Edgar Hoover, special assistant to the Attorney General and head of the General Intelligence Division (or "anti-radical division") [12] of The Bureau of Investigation or BOI (after 1935, the Federal Bureau of Investigation),[13] wrote a memorandum to Special Agent Ridgely regarding Marcus Garvey. In the memo, Hoover wrote that: “ Unfortunately, however, he [Garvey] has not as yet violated any federal law whereby he could be proceeded against on the grounds of being an undesirable alien, from the point of view of deportation.[14][15] ” Sometime around November 1919 an investigation by the BOI was begun into the activities of Garvey and the UNIA. Toward this end, the BOI hired James Edward Amos, Arthur Lowell Brent, Thomas Leon Jefferson, James Wormley Jones, and Earl E. Titus as its first five African-American agents. Although initial efforts by the BOI were to find grounds upon which to deport Garvey as "an undesirable alien", a charge of mail fraud was brought against Garvey in connection with stock sales of the Black Star Line after the U.S. Post Office and the Attorney General joined the investigation.[15] The accusation centered on the fact that the corporation had not yet purchased a ship with the name "Phyllis Wheatley".[clarification needed] Although one was pictured with that name emblazoned on its bow on one of the company's stock brochures, it had not actually been purchased by the BSL and still had the name "Orion". The prosecution produced as evidence a single empty envelope which it claimed contained the brochure. During the trial, a man by the name of Benny Dancy testified that he didn't remember what was in the envelope, although he regularly received brochures from the Black Star Line. Another witness for the prosecution, Schuyler Cargill, perjured himself after admitting[16] to having been told to mention certain dates in his testimony by Chief Prosecutor Maxwell S. Mattuck. Furthermore, he admitted that he could not remember the names of any coworkers in the office, including the timekeeper who punched employees' time cards. Ultimately, he acknowledged being told to lie by Postal Inspector F.E. Shea.[17] He said Shea told him to state that he mailed letters containing the purportedly fraudulent brochures. The Black Star Line did own and operate several ships over the course of its history and was in the process of negotiating for the disputed ship at the time the charges were brought. Assistant District Attorney, Leo H. Healy, who was, before he became a District Attorney, attorney for Harris McGill and Co., the sellers of the first ship, the S. S. Yarmouth, to the Black Star Line Inc., was also a key witness for the government during the trial.[18] Of the four Black Star Line officers charged in connection with the enterprise, only Garvey was found guilty of using the mail service to defraud. His supporters called the trial fraudulent. While there were serious accounting irregularities within the Black Star Line and the claims he used to sell Black Star Line stock could be considered misleading, Garvey's supporters still contest that the prosecution was a politically motivated miscarriage of justice, given the above-mentioned false statement testimony and Hoover's explicit regret that Garvey had committed no crimes. When the trial ended on 23 June 1923, Garvey had been sentenced to five years in prison. Garvey blamed Jewish and Roman Catholic jurors and federal judge Julian Mack, a former president of the Zionist Organization of America, for his conviction.[19] He felt they had been biased because of their political objections to his meeting with the acting imperial wizard of the Ku Klux Klan the year before.[19] In 1928, Garvey told a journalist: "When they wanted to get me they had a Jewish judge try me, and a Jewish prosecutor. I would have been freed but two Jews on the jury held out against me ten hours and succeeded in convicting me, whereupon the Jewish judge gave me the maximum penalty."[19] He initially spent three months in the Tombs Jail awaiting approval of bail. While on bail, he continued to maintain his innocence, travel, speak and organize the UNIA. After numerous attempts at appeal were unsuccessful, he was taken into custody and began serving his sentence at the Atlanta Federal Penitentiary on 8 February 1925.[20] Two days later, he penned his well known "First Message to the Negroes of the World From Atlanta Prison" wherein he makes his famous proclamation: “ Look for me in the whirlwind or the storm, look for me all around you, for, with God's grace, I shall come and bring with me countless millions of black slaves who have died in America and the West Indies and the millions in Africa to aid you in the fight for Liberty, Freedom and Life.[21] ” Professor Judith Stein has stated, “his politics were on trial.”[22] Garvey's sentence was eventually commuted by President Calvin Coolidge. Upon his release in November 1927, Garvey was deported via New Orleans to Jamaica, where a large crowd met him at Orrett's Wharf in Kingston. A huge procession and band converged on UNIA headquarters. [edit]Criticism On October 4, 1916, the Daily Gleaner newspaper in Kingston published a letter written by the Very Rev. Fr. Raphael Morgan, a Jamaican-American priest of the Ecumenical Patriarchate, together with over a dozen other like-minded Jamaican-Americans, who wrote in to protest Garvey's lectures.[23] Garvey's views on Jamaica, they felt, were damaging to both the reputation of their homeland and its people, enumerating several objections to Garvey's stated preference for the prejudice of the American whites over that of English whites.[24] Garvey's response was published a month later, in which he called the letter a conspiratorial fabrication meant to undermine the success and favour he had gained while in Jamaica and in the United States.[25] While W. E. B. Du Bois felt that the Black Star Line was “original and promising,”[26] he added that “Marcus Garvey is, without doubt, the most dangerous enemy of the Negro race in America and in the world. He is either a lunatic or a traitor.”[27] Du Bois feared that Garvey's activities would undermine his efforts toward black rights.[citation needed] Garvey suspected Du Bois was prejudiced against him because he was a Caribbean native with darker skin. Du Bois once described Marcus Garvey as "a little, fat black man; ugly, but with intelligent eyes and a big head."[28] Garvey called Du Bois “purely and simply a white man's nigger" and "a little Dutch, a little French, a little Negro … a mulatto … a monstrosity.” This led to an acrimonious relationship between Garvey and the NAACP.[29] Garvey accused Du Bois of paying conspirators to sabotage the Black Star Line to destroy his reputation.[30] At the National Conference of the Universal Negro Improvement Association in 1921 a Los Angeles delegate Noah Thompson spoke on the floor complaining on the lack of transparency in the group's financial accounts. When accounts were prepared Thompson highlighted several sections with what he felt were irregularities. Garvey recognized the influence of the Ku Klux Klan, and in early 1922, he went to Atlanta, Georgia, for a conference with KKK imperial giant Edward Young Clarke. According to Garvey, “I regard the Klan, the Anglo-Saxon clubs and White American societies, as far as the Negro is concerned, as better friends of the race than all other groups of hypocritical whites put together. I like honesty and fair play. You may call me a Klansman if you will, but, potentially, every white man is a Klansman, as far as the Negro in competition with whites socially, economically and politically is concerned, and there is no use lying.”[31] Leo H. Healy publicly accused Garvey of being a member of the Ku Klux Klan in his testimony during the mail fraud trial.[18] After Garvey's entente with the Ku Klux Klan, a number of African American leaders appealed to U.S. Attorney General Harry M. Daugherty to have Garvey incarcerated.[32] [edit]Later years In 1928, Garvey travelled to Geneva to present the Petition of the Negro Race. This petition outlined the worldwide abuse of Africans to the League of Nations. In September 1929, he founded the People's Political Party (PPP), Jamaica's first modern political party, which focused on workers' rights, education, and aid to the poor. Also in 1929, Garvey was elected councilor for the Allman Town Division of the Kingston and St. Andrew Corporation (KSAC). However, he lost his seat because of having to serve a prison sentence for contempt of court. But, in 1930, Garvey was re-elected, unopposed, along with two other PPP candidates. In April 1931, Garvey launched the Edelweiss Amusement Company. He set the company up to help artists earn their livelihood from their craft. Several Jamaican entertainers — Kidd Harold, Ernest Cupidon, Bim & Bam, and Ranny Williams — went on to become popular after receiving initial exposure that the company gave them. In 1935, Garvey left Jamaica for London. He lived and worked in London until his death in 1940. During these last five years, Garvey remained active and in touch with events in war-torn Ethiopia (then known as Abyssinia) and in the West Indies. In 1937, he wrote the poem Ras Nasibu Of Ogaden[33] in honor of Ethiopian Army Commander (Ras) Nasibu Emmanual. In 1938, he gave evidence before the West Indian Royal Commission on conditions there. Also in 1938 he set up the School of African Philosophy in Toronto to train UNIA leaders. He continued to work on the magazine The Black Man. In 1937, a group of Garvey's American supporters called the Peace Movement of Ethiopia openly collaborated with Mississippi Senator Theodore Bilbo in the promotion of a repatriation scheme introduced in the US Congress as the Greater Liberia Act. In the Senate, Bilbo was a supporter of Franklin Roosevelt's New Deal. Bilbo was an outspoken supporter of segregation and white supremacy and, attracted by the ideas of Black separatists like Garvey, Bilbo proposed an amendment to the federal work-relief bill on 6 June 1938, proposing to deport 12 million black Americans to Liberia at federal expense to relieve unemployment.[34] He took the time to write a book titled Take Your Choice, Separation or Mongrelization, advocating the idea. Garvey praised him in return, saying that Bilbo had "done wonderfully well for the Negro".[35] During this period, Evangeline Rondon Paterson the grandmother of the current (55th) Governor of New York, David Paterson served as his secretary. [edit]Death See also: List of premature obituaries On 10 June 1940, Garvey died after two strokes, putatively after reading a mistaken, and negative, obituary of himself in the Chicago Defender which stated, in part, that Garvey died "broke, alone and unpopular".[36] Because of travel conditions during World War II, he was interred at Kensal Green Cemetery in London. Rumours claimed that Garvey was in fact poisoned on a boat on which he was travelling and that was where and how he actually died. In 1964, his remains were exhumed and taken to Jamaica. On 15 November 1964, the government of Jamaica, having proclaimed him Jamaica's first national hero, re-interred him at a shrine in National Heroes Park. [edit]Personal life Marcus Garvey was married twice: to the Jamaican Pan-African activist Amy Ashwood (married 1919, divorced 1922), who worked with him in the early years of UNIA; then to the journalist and publisher Amy Jacques (married 1922). The latter was mother to his two sons, Marcus III (born 17 September 1930) and Julius. [edit]Influence The UNIA flag uses three colors: red, black and green. Garvey's memory has been kept alive. Schools, colleges, highways, and buildings in Africa, Europe, the Caribbean, and the United States have been named in his honor. The UNIA red, black, and green flag has been adopted as the Black Liberation Flag. Since 1980, Garvey's bust has been housed in the Organization of American States' Hall of Heroes in Washington, D.C. Malcolm X's parents, Earl and Louise Little, met at a UNIA convention in Montreal. Earl was the president of the UNIA division in Omaha, Nebraska and sold the Negro World newspaper, for which Louise covered UNIA activities.[37] Kwame Nkrumah named the national shipping line of Ghana the Black Star Line in honor of Garvey and the UNIA. Nkrumah also named the national soccer team the Black Stars as well. The black star at the center of Ghana's flag is also inspired by the Black Star Line. Flag of Ghana During a trip to Jamaica, Martin Luther King and his wife Coretta Scott King visited the shrine of Marcus Garvey on 20 June 1965 and laid a wreath.[38] In a speech he told the audience that Garvey "was the first man of color to lead and develop a mass movement. He was the first man on a mass scale and level to give millions of Negroes a sense of dignity and destiny. And make the Negro feel he was somebody."[39] King was also the posthumous recipient of the first Marcus Garvey Prize for Human Rights on 10 December 1968 issued by the Jamaican Government and presented to King's widow. The United States of Africa first saw light in a 1924 poem by Garvey and is still discussed. There have been pop culture references to Marcus Garvey since he first came on the international scene. Garvey is cited repeatedly in a diverse variety of books, songs and films. He is mentioned particularly frequently in blues, reggae, jazz and hip hop music. In 2002, scholar Molefi Kete Asante listed Marcus Garvey on his list of 100 Greatest African Americans.[40] [edit]Rastafari and Garvey Rastafarians consider Garvey a religious prophet, and sometimes even the reincarnation of Saint John the Baptist. This is partly because of his frequent statements uttered in speeches throughout the 1920s, usually along the lines of "Look to Africa, when a black king shall be crowned for the day of deliverance is at hand!"[41] His beliefs deeply influenced the Rastafari, who took his statements as a prophecy of the crowning of Haile Selassie I of Ethiopia. Early Rastas were associated with his Back-to-Africa movement in Jamaica. This early Rastafari movement was also influenced by a separate, proto-Rasta movement known as the Afro-Athlican Church that was outlined in a religious text known as the Holy Piby — where Garvey was proclaimed to be a prophet as well. Thus, the Rastafari movement can be seen as an offshoot of Garveyite philosophy. As his beliefs have greatly influenced Rastafari, he is often mentioned in reggae music. Garvey himself never identified with the Rastafari movement, and was, in fact, raised as a Methodist who went on to become a Catholic. [edit]Memorials to Garvey This section may require cleanup to meet Wikipedia's quality standards. Please improve this section if you can. (November 2007) Lists of miscellaneous information should be avoided. Please relocate any relevant information into appropriate sections or articles. (February 2010) There are a number of memorials worldwide which honor Marcus Garvey. Most are in Jamaica and the United States. [edit]Jamaica A marker in front of the house of his birth at 32 Market Street, St. Ann's Bay, Jamaica.[42] A statue on the grounds of St. Ann's Bay Parish Library. A secondary school in his name in St. Ann' Bay. A major highway in his name in Kingston. A bust in Apex Park in Kingston. Likeness on the Jamaican 50 cent coin, 20 dollar coin and 25 cent coin. A building in his name housing the Jamaican Ministry of Foreign Affairs located in New Kingston. A Marcus Garvey statue at National Heroes Park in Kingston, JA. The album "Marcus Garvey" and "Garvey's Ghost" (a dub version of the "Marcus Garvey" album) by reggae legend Burning Spear. A deejay version (Jamaican rap) by reggae legend Big Youth, based on an instrumental mix of the original Burning Spear recording "Marcus Garvey". A cover version of Burning Spear's "Marcus Garvey" recorded by reggae singer Spectacular (as Burning Spectacular) was released in 2002 on a 12" vinyl record on the Jamaican label Human Race Records. Produced by Bruno Blum, it features an original recording of a live Marcus Garvey speech in which several key slogans of the Rastafari movement founded in the 1930s can be heard. The flip side includes another recording by Big Youth of the "Marcus Garvey" composition mentioned right above. In the Bob Marley song "so much things to say" Marley sings "I'll never forget, no way. They crucify Jesus Christ, I'll never forget, no way. They sold Marcus Garvey for rice”. Reggae band The Gladiators recorded the song "Marcus Garvey Time", proclaiming him as a prophet with lyrics like, "Every thing he has said has come to pass". Deejay/Producer Mikey Dread acknowledges him as an inspiration and calls him a national hero on the 1982 track "In Memory (Jacob, Marcus & Marley)". Song by Reggae artist Anthony B titled "Honour to Marcus." [edit]Trinidad A statue on Harris Promenade, San Fernando [edit]United States of America Marcus Garvey Festival every year on the third weekend of August at Basu Natural Farms, in Pembroke Township, Illinois. Park in his name and a New York Public Library branch dedicated to him in New York City's Harlem. A major street in his name in the historically Black Brooklyn neighbourhood of Bedford Stuyvesant in New York City. Marcus Garvey elementary school in the historically Black Brooklyn neighbourhood of Bedford Stuyvesant in New York City call P.S.44. The Universal Hip Hop Parade held annually in Brooklyn on the Saturday before his birthday to carry on his use of popular culture as a tool of empowerment and to encourage the growth of Black institutions. A park in his name in the Tenderloin District of San Francisco, California. A Marcus Garvey Cultural Center, University of Northern Colorado, Greeley, Colorado. A secondary school in Trenton, New Jersey. A Community Center and Senior Housing Community in the Roxbury neighborhood of Boston, Massachusetts. Marcus Garvey school. A K through 8 grade private school in Los Angeles, California. Marcus Garvey school. A Pre-K through 8 grade public magnet in math and science in Chicago, Illinois. Marcus Books stores are named after him in San Francisco and Oakland. Boston indie band Piebald wrote a song titled "If Marcus Garvey Dies, Then Marcus Garvey Lives" for their 1999 release "If It Weren't For Venetian Blinds, It Would Be Curtains for us All" Ska band Hepcat recorded the song "Marcus Garvey" on their album Scientific. Sinéad O'Connor's reggae album, released in 2008, has a track named "Marcus Garvey" that is a remake of an earlier song by the same name from the Jamaican reggae artist Burning Spear [edit]Canada Marcus Garvey Centre for Unity in Edmonton, Alberta [43] Marcus Garvey day festival held yearly on 17 August in Toronto (North York), Ontario [44] United Negro Improvement Association Hall located in Glace Bay, Nova Scotia Marcus Garvey Bar & Grill in Toronto Marcus Garvey Centre for Leadership and Education in Jane-Finch area of Toronto [edit]Africa A major street in his name in Nairobi, Kenya. A street named after him in Enugu, Nigeria. A neighborhood bearing his name in the township of Khayelitsha, Cape Town, South Africa. A library named after him in Yenagoa Bayelsa State, Nigeria. [edit]United Kingdom A small park in his name in West Kensington, London, England. Marcus Garvey Centre in Lenton, Nottingham, England. A Marcus Garvey Library inside the Tottenham Green Leisure Centre building in North London, England. Marcus Garvey Road in Brixton, London. Blue plaque at 53, Talgarth Road, Hammersmith, London, England: GARVEY, Marcus (1887-1940) Pan-Africanist Leader, lived and died here, 53 Talgarth Road, W14. [Hammersmith and Fulham 2005] Marcus Garvey statue in Willesden Green Library, Brent, London England [edit]See also African American literature Black Nationalism Right of return Pan Africanism Double-duty dollar [edit]References ^ Encyclopedia Britannica Online. "Marcus Garvey." Retrieved on 2008-02-20. ^ a b c "The "Back to Africa" Myth". UNIA-ACL website. 2005-07-14. Retrieved 2007-04-01. ^ Garvey, Marcus; Jacques-Garvey, Amy (ed.) (1986). The philosophy and opinions of Marcus Garvey or Africa for the Africans. Dover (Mass.): Majority Press. p. 163. ISBN 0-912469-24-2. ^ Crowder, Ralph L. (January 1, 2003). "Grand old man of the movement:" John Edward Bruce, Marcus Garvey, and the UNIA." African-Americans in New York Life and History. Retrieved through freelibrary.com on 2008-02-17. ^ UNIA-ACL website from Archive.org, The "Back to Africa" Myth., Accessed November 19, 2007. ^ UNIA ACL Website Historical Facts about Marcus Garvey and the UNIA [1]. Published January 28, 2005 BY THE UNIA-ACL. Accessed 2007-04-01. ^ Historical Facts about Marcus Garvey and the UNIA From Archive.org. Accessed November 19, 2007. ^ "African American Political Thought, 1890-1930: Washington, Du Bois, Garvey", pg 169, M.E. Sharpe (Armonk NY) 1996. ^ The Negro's Greatest Enemy by Marcus Garvey, Posted/Revised: 28 May 2002, Last Accessed 31 October 2007 ^ Philosophy and Opinions of Marcus Garvey Or, Africa for the Africans By Marcus Garvey pg 122, Majority Press Fitchburg, MA;1986 Centennial Edition. Retrieved on 1 December 2007. ^ Memorandum to Special Agent Ridgely on wikisource ^ Reel 12 Department of Justice-Bureau of Investigation Surveillance of Black Americans, 1916-1925 cont. National Archives and Research Administration, RG 65 Federal Bureau of Investigation cont: 0703 Casefile OG 374217: Memorandum upon Work of the Radical Division, August 1, 1919 to October 15, 1919, Prepared by J. Edgar Hoover; and Other Memoranda. 1919-1920. 263pp. p. 19 ^ Reel 13 Department of Justice-Bureau of Investigation Surveillance of Black Americans, 1916-1925 cont. National Archives and Records Administration, RG 65 Federal Bureau of Investigation cont.: 0626 Casefile OG 391465: Confidential Informants, Memoranda of J. Edgar Hoover, Compensation, Policy, Washington, D.C. 1920. 3pp. p. 22 p. xxi ^ J. Edgar Hoover to Special Agent Ridgely Washington, D.C., October 11, 1919 MEMORANDUM FOR MR. RIDGELY. ^ a b Theodore Kornweibel (Ed.) Federal Surveillance of Afro-Americans (1917-1925): The First World War, the Red Scare, and the Garvey Movement p. x. Retrieved on 1 December 2007. ^ The Trial Part 1 Page 2. Marcusgarvey.com. Retrieved on 1 December 2007. ^ The Trial Part 1 Page 3. Marcusgarvey.com. Retrieved on 1 December 2007. ^ a b Application for Executive Clemency by Marcus Garvey Marcusgarvey.com. Retrieved on 6 March 2009. ^ a b c Hill, Robert A., ed (1987). Marcus Garvey: Life and Lessons. Univ. of California Pr.. pp. lvii. Retrieved 2010-05-10. ^ Online Forum: Marcus Garvey vs. United States ^ First Message to the Negroes of the World from Atlanta Prison" ^ "New York Times", "Pardon Marcus Garvey by Judith Stein", "5 November 1983, Page 5 ^ Robert A. Hill, Marcus Garvey, Universal Negro Improvement Association. Letter Denouncing Marcus Garvey. In: The Marcus Garvey and Universal Negro Improvement Association Papers: 1826-August 1919. University of California Press, 1983. pp.196-197. ^ Fr. Oliver Herbel. Morgan, Raphael. The African American National Biography at mywire.com. 1-Jan-2008. ^ Daily Gleaner, November 14, 1916. p.13. At: Lumsden, Joy, MA (Cantab), PhD (UWI). Father Raphael. Accessed July 23, 2010. ^ “The Collapse of the Only Thing in the Garvey Movement Which Was Original or Promising”, Last accessed 2 November 2007. ^ Dubois, "The Crisis", Vol 28, May 1924, pp. 8-9 ^ Hill, Robert A.; Garvey, Marcus; Forczek, Deborah; Universal Negro Improvement Association (1987). The Marcus Garvey and Universal Negro Improvement Association papers. University of California Press. p. 233. ISBN 9780520058170. Retrieved 2009-07-09. ^ Grant, Colin (2008). Negro with a Hat: The Rise and Fall of Marcus Garvey and His Dream of Mother Africa. New York: Oxford University Press. ISBN 978-0-19-536794-2. ^ American Series Introduction Volume I: 1826--August 1919 Accessed April 1, 2007. ^ Spartucus Educational website, Ku Klux Klan, quoting from Negro World (September, 1923). Accessed December 3, 2007. ^ Richard B. Moore, "The Critics and Opponents of Marcus Garvey," in Marcus Garvey and the Vision of Africa, ed. John Henrik Clarke with Amy Jacques Garvey (New York, 1974), 228. ^ Poem - Ras Nasibu of the Ogaden ^ Current Biography 1943, p50 ^ Brothers and Strangers: Black Zion, Black Slavery, 1914-1940, Ibrahim K. Sundiata, Duke University Press 2003. ISBN 0-8223-3247-7, p. 313 ^ Marcus Garvey: Look for Me in the Whirlwind, PBS documentary (transcript). Last accessed on December 3, 2007. ^ "People & Events: Earl and Louise Little". PBS Online. 1999. Retrieved 2010-06-15. ^ June 20, 1965: Martin Luther King Jr. visits Jamaica ^ The Black 100: A Ranking of the Most Influential African-Americans, Past and Present By Columbus Salley, Page 82, 1999, Citadel Press. ^ Asante, Molefi Kete (2002). 100 Greatest African Americans: A Biographical Encyclopedia. Amherst, New York. Prometheus Books. ISBN 1-57392-963-8. ^ M.G. Smith, Roy Augier and Rex Nettleford, "The Rastafari Movement in Kingston, Jamaica," Kingston 1960, p.5 ^ 32 Market Street, 25 January 2008 ^ http://www.edmontonplus.ca/arts_entertainment/marcus_garvey_centre_for_unity/1084248 ^ http://www.marcusgarvey.net/index.html [edit]Further reading [edit]Works by Marcus Garvey The Philosophy and Opinions of Marcus Garvey. Edited by Amy Jacques Garvey. 412 pages. Majority Press; Centennial edition, 1 November 1986. ISBN 0-912469-24-2. Avery edition. ISBN 0-405-01873-8. Message to the People: The Course of African Philosophy by Marcus Garvey. Edited by Tony Martin. Foreword by Hon. Charles L. James, president- general, Universal Negro Improvement Association. 212 pages. Majority Press, 1 March 1986. ISBN 0-912469-19-6. The Poetical Works of Marcus Garvey. Compiled and edited by Tony Martin. 123 pages. Majority Press, 1 June 1983. ISBN 0-912469-02-1. Hill, Robert A., editor. The Marcus Garvey and Universal Negro Improvement Association Papers. Vols. I-VII, IX. University of California Press, ca. 1983- (ongoing). 1146 pages. University of California Press, 1 May 1991. ISBN 0-520-07208-1. Hill, Robert A., editor. The Marcus Garvey and Universal Negro Improvement Association Papers: Africa for the Africans 1921-1922. 740 pages. University of California Press, 1 February 1996. ISBN 0-520-20211-2. [edit]Books Burkett, Randall K. Garveyism as a Religious Movement: The Institutionalization of a Black Civil Religion. Metuchen, N.J.: Scarecrow Press and American Theological Library Association, 1978. Campbell, Horace. Rasta and Resistance: From Marcus Garvey to Walter Rodney. Trenton, N.J.: Africa World Press, 1987. Clarke, John Henrik, editor. Marcus Garvey and the Vision of Africa. With assistance from Amy Jacques Garvey. New York: Vintage Books, 1974. Cronon, Edmund David. Black Moses: The Story of Marcus Garvey and the Universal Negro Improvement Association. Madison: University of Wisconsin Press, 1955, reprinted 1969 and 2007. Garvey, Amy Jacques, Garvey and Garveyism. London: Collier-MacMillan, 1963, 1968. Grant, Colin. Negro with a Hat, The Rise and Fall of Marcus Garvey and his Dream of Mother Africa., London: Jonathan Cape, 2008. Hill, Robert A., editor. Marcus Garvey, Life and Lessons: A Centennial Companion to the Marcus Garvey and Universal Negro Improvement Association Papers. Berkeley: University of California Press, 1987. Hill, Robert A. The Marcus Garvey and Universal Negro Improvement Association Papers. Vols. I–VII, IX. University of California Press, ca. 1983– (ongoing). James, Winston. Holding Aloft the Banner of Ethiopia: Caribbean Radicalism in Early Twentieth-Century America. London: Verso, 1998. Kornweibel Jr., Theodore. Seeing Red: Federal Campaigns Against Black Militancy 1919-1925. Bloomington and Indianapolis: Indiana University Press, 1998. Lemelle, Sidney, and Robin D. G. Kelley. Imagining Home: Class, Culture, and Nationalism in the African Diaspora. London: Verso, 1994. Lewis, Rupert. Marcus Garvey: Anti-Colonial Champion. Trenton, N.J.: Africa World Press, 1988. Lewis, Rupert, and Bryan, Patrick, eds. Garvey: His Work and Impact. Mona, Jamaica: Institute of Social and Economic Research, 1988. Lewis, Rupert, and Maureen Warner-Lewis. Garvey: Africa, Europe, The Americas. Trenton, N.J.: Africa World Press, 1986, 1994. Manoedi, M. Korete. Garvey and Africa. New York: New York Age Press, 1922. Martin, Tony. Race First: The Ideological and Organizational Struggle of Marcus Garvey and the Universal Negro Improvement Association. Westport, Conn.: Greenwood Press, 1976. Martin, Tony. Literary Garveyism: Garvey, Black Arts, and the Harlem Renaissance. Dover, Mass.: Majority Press, 1983. Martin, Tony. African Fundamentalism: A Literary and Cultural Anthology of Garvey's Harlem Renaissance. Dover, Mass.: Majority Press, 1983, 1991. Martin, Tony. Marcus Garvey: Hero. Dover, Mass.: Majority Press, 1983. Martin, Tony. The Pan-African Connection: From Slavery to Garvey and Beyond. Dover, Mass.: Majority Press, 1983. Martin, Tony. The Poetical Works of Marcus Garvey. Dover, Mass.: Majority Press, 1983. Smith-Irvin, Jeannette. Marcus Garvey's Footsoldiers of the Universal Negro Improvement Association. Trenton, N.J.: Africa World Press, 1989. Solomon, Mark. The Cry Was Unity: Communists and African-Americans, 1917–1936. Jackson: University Press of Mississippi, 1998. Stein, Judith. The World of Marcus Garvey: Race and Class in Modern Society. Baton Rouge: Louisiana State University Press, 1986. Tolbert, Emory J. The UNIA and Black Los Angeles. Los Angeles: Center of Afro-American Studies, University of California, 1980. Vincent, Theodore. Black Power and the Garvey Movement. Berkeley, Calif.: Ramparts Press, 1971. [edit]External links Wikimedia Commons has media related to: Marcus Garvey Wikiquote has a collection of quotations related to: Marcus Garvey Garvey's Legacy in Context: Colourism, Black Movements and African Nationalism "Marcus Garvey: Look for Me in the Whirlwind." PBS documentary film. Marcus Garvey web site. UNIA web site. National Heroes Marcus Garvey Speaks -Text & Audio- "Influence of Marcus Garvey videos". Poem - Ras Nasibu of the Ogaden [ Pan-Africanism [ Last edited by cousinsoren 09-07-2010 at 10:24:48 PM |
When power leads man towards arrogance, poetry reminds him of his limitations. When power narrows the area of man's concern, poetry reminds him of the richness and diversity of existence. When power corrupts, poetry cleanses.
John F. Kennedy (1917-1963) Thirty-fifth President of the USA